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SISTINE CHAPEL
(cappella Sistina)
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Sistine
Chapel , Information
about Sistine Chapel
Guided Tour, Vatican
Museum Sistine
Chapel,
Michelangelo, the
Last Judgment
Sistine Chapel
has
been one of Rome's
chief tourist
attractions ever
since the day in
1512 when the weary,
paint spattered
Michelangelo finally
unlocked the door.
(Of course the one
time not to come is
during a conclave,
when the cardinals
are sealed inside
until they elect a
new pope.)
What some people
would claim as the
greatest achievement
in art, ever, by a
single artist, a
work of consummate
vision an d genius,
may have been the
result of petty
jealousy and
intrigue.
According
to Vasari's Lives of
the Artists,
Bramante talked Pope
Julius into sending
his rival
Michelangelo up to
the ceiling of the
ungainly barn of a
chapel built by his
della Rovere
kinsman, Sixtus IV.
Some of the finest
painters of the
Renaissance had
already decorated
the walls with a
beautiful series on
the Old Testament,
but the vast ceiling
had only a simple
pattern of Stars.
Bramante hoped
Michelangelo would
refuse the
commission and anger
the pig- headed
Pope, or else
fritter away the
time he needed to
work on the tomb.
Michelangelo hated
the idea, but Julius
was adamant, and in
1508, he reluctantly
agreed to get out
his brushes.
The
Pope, like most
Renaissance patrons,
required only some
virtuoso interior
decoration: until
then, ceiling
frescoes had been
simple small- scale
decorations.
No one can say what
drove Michelangelo
to create a
masterpiece instead:
the fear of wasting
his time, the
challenge of an
impossible task, or
maybe just to spite
Bramante and
Julius-he
exasperated the Pope
by making him wait
four long years, and
refused all demands
that he hire some
assistants. 'When
will
You finish? railed
Julius. 'When I
can, the equally
stubborn
Michelangelo
invariably replied.
The Pope was ready
to hurl him off the
scaffolding when
Michelangelo finally
agreed to forego the
highlights in gold
and blue and let
Julius show
Rome and
the world what he
had got for his 3000
ducats: no mere
illustration from
the Scriptures, but
the way the Old
Testament looks in
the deepest recesses
of the imagination.
Centuries of candle
smoke slowly
darkened
Michelangelo's
masterpiece, as well
as incidents like
that which occurred
at the conclave that
elected John Paul I,
when clouds of black
smoke meant to issue
from the chimney
backed up into the
chapel, nearly
suffocating the 111
cardinals.
Now that
the restorers
(financed by a
Japanese television
network) have
finished their
controversial
cleaning of the
ceiling, it is more
startling than ever.
Michelangelo's true
colors have been
revealed-bright
yellows, sea· green,
and purple, with
dramatic shadowscolours no
interior decorator
would ever dream of
using.
He totally
eschewed stage
props; one of the
tenets of his art
was that complex
ideas could be
expressed by the
portrayal of the
human body alone.
Perhaps the
inspiration that
kept Michelangelo
suffering on the
ceiling (and the
physical hardship,
in the heat and
cold, was extreme;
it is said that
after painting he
could only read
letters by holding
them over his head)
was the chance of
distilling from the
book of Genesis and
his own genius an
entirely new
vocabulary of
images, Christian
and intellectual.
His most original
innovation, the
famous nude youths,
or Ignudi, may well
represent forms he
despaired of ever
having the time to
sculpt; they also
serve as a unique
perspective device,
and like the rest of
the ceiling's
programme, probably
have a deeper,
secret meaning that
would take years of
inspired wondering
to decipher.
Michelangelo's style
became more daring
and confident as he
painted; compare The
Intoxication of
Noah, where he
began, with the
impressionistic
Separation of Light
and Darkness by the
altar.
Most
rubberneckers (and
after looking up for
a while, you'll wish
your neck really was
made of rubber)
direct their
attention to the all
too famous scene of
the Creation of Man,
perhaps the only
representation of
God the Father ever
painted that escapes
being merely
ridiculous.
Here,
one might suspect
that the figure is
really some ageing
Florentine artist,
and that
Michelangelo only
forgot to paint the
brush in his hand.
Along the sides are
six-toed prophets
and powerful Russian
masseuse Sibyls
(Michelangelo never
had much use for
women, even as
models); in the
lunettes over the
windows are figures
of the forerunners
of Christ.
The magnificent,
supremely confident
spirit of the High
Renaissance in first
bloom, when man was
the measure of all
things and man was a
giant, never
recovered from the
shock of the Sack of
Rome.
Seven years
after that brutal
event, in 1534 (22
years after the
ceiling), Paul III
commissioned
Michelangelo to
paint the harrowing
Last Judgement on
the altar wall; its
utter disenchantment
with the world is in
violent contrast
with the ceiling.
The saints swarming
around the
beardless,
implacable Christ
demand vengeance on
humanity for their
martyrdoms, while
angels come hurtling
over, bearing the
Cross, the crown of
thorns, the pillar
from Pilate's palace
as if to remind
Christ of his own
passion.
Only the
Virgin shows any
sign of pity, but
she shrinks back
against her son,
unable to intervene
(though curiously,
Michelangelo's
preliminary sketches
show her actively
imploring mercy).
Just below and to
the right of Christ
gestures a furious
St Bartholomew.
To
the right below him,
isolated from the
angels sounding the
trumpets of doom,
and from another
group beating the
condemned down to
hell, is perhaps the
most famous vision
of despair in art,
the damned soul,
hugging himself,
one eye uncovered
and open wide in a
horror beyond words;
he is made doubly
effective by being
the only figure in
the whole
composition to gaze
out at the viewer.
At the time of
writing,
restoration, also
financed by Nippon,
is in progress on
its turgid
candle-darkened
surface and the
fresco will remain
covered until 1994.
It appears, however,
that the delicate
question of whether
or not to remove the
'breeches' from the
nude figures added
by Daniele da
Volterra (on orders
from Pius IV, in
1564, the year of
Michelangelo's
death) has been
decided.
It is
rumored that the
restorers discovered
there was nothing
but bare plaster
beneath the
breeches! Presumably da Volterra scraped
off the painted
genitalia.
Just as
well for him that
the master was
dead-the prudish Biagio da Cesena,
Paul Ill's
secretary, dared to
criticize the nudity
while the artist was
alive and ended up
being painted in
hell as Midas
(entwined in a
serpent's coils,
with asses' ears).
When he complained
to the Pope, he
received the famous
reply, that had
Michelangelo placed
him in Purgatory he
could have helped,
but over Hell he had
no influence.
Tour pull your eyes
away from
Michelangelo to take
in the lovely
Cosmatesque like
floor, the marble
screen by Mino da
Fiesole, Gjovanni
Da1mata, and Andrea
Bregno, and the
frescoes of the
lives of Moses and
Christ along the
walls.
Among the
finest are
Botticelli's The
Burning Bush, Moses
driving the Midianites from the
well, and the
Daughters of Jethro,
the maidens full of
Botticellian grace,
and the Punishment
of Korah, Dathan,
and Abiram, set in
Rome, before the
Arch of Constantine
and the
then-standing ruins
of the Septizonium.
On the other side is
Ghirlandaio's
Calling of Peter and
Andrew and
Perugino's Christ
donating the keys to
St Peter, set before
an ideal Renaissance
temple.
There are two famous
rooms off the
Sistine Chapel,
Bernini's and Paul
Brill's Sala Ducale
and the Sala Paolina,
with two of
Michelangelo's last
frescoes, though to
see them you need
special permission
from the governor of
Vatican City.
From the
Sistine you
enter the lower
floor of Bramante's
long corridor, the
Library Gallery,
lined with the
cupboards holding
some of the Vatican
Library's million
books, and tens of
thousands of
manuscripts and
incunabula.
The core
of the collection
dates back to the
humanist Pope
Nicholas V.
The most precious
and secret were
removed in 1983 to a
bunker some 40 feet
underground, but
many unique
possessions are on
display, such as the
16th-century maps in
the Gallery of Urban
VIII, and Bramante's
wooden machine for
stamping the papal
seal, or bollo, on
documents and a
fresco showing the
erection of the
obelisk in Piazza S. Pietro in 1585, an
operation
masterminded by Sixtus V's
favorite
architect, Domenico
Fontana. Fontana was
also responsible for
the enormous,
lavishly decorated
Salone Sistina,
cutting across the
old Courtyard of the
Belvedere.
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